3 (2014)
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Richard J.Fafara: |
Gilson and Pascal |
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Leo J. Elders, S.V.D.: |
Christopher Dawson |
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William A. Frank: |
Cicero, Retrieving the Honorable |
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Paweł Gondek: |
The Place of Philosophy in the Contemporary Paradigm for the Practice of Science |
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Catherine Green: |
Distinguishing the Sciences: For Nursing |
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Małgorzata Jałocho-Palicka: |
Thomas Aquinas’ Philosophy of Being as the Basis for Wojtyła’s Concept and Cognition of Human Person |
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Natalia Kunat: |
The Good as the Motive of Human Action According to Mieczysław Albert Krąpiec |
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V. Bradley Lewis: |
Democracy and Catholic Social Teaching: Continuity, Development, and Challenge |
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Eugene T. Long: |
Persons, Community and Human Diversity |
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Peter A. Redpath: |
The Essential Connection between Modern Science and Utopian Socialism |
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Robert Sokolowski: |
Honor, Anger, and Belittlement in Aristotle’s Ethics |
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Anne M. Wiles: |
Forms and Predication Reconsidered |
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Imelda Chłodna-Błach: |
The Crisis of American Education and Reforms Proposals According to Allan Bloom |
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Tomasz Duma: |
To Know or to Think? The Controversy over the Understanding of Philosophical Knowledge in the Light of the Studies of Mieczysław A. Krąpiec |
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Arkadiusz Gudaniec: |
Love as the Principle of the Dynamism of Beings. An analysis of the Arguments of St. Thomas Aquinas |
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Piotr Jaroszyński: |
Ontology: Unreal Reality |
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Andrzej Maryniarczyk, S.D.B.: |
Bonum Sequitur Esse |
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Zbigniew Pańpuch: |
The Foundations of Classical Thought on the Sovereignty of the State |
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Peter Simpson: |
Aristotle on Natural Justice |
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Katarzyna Stępień: |
Synderesis and the Natural Law |
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Paweł Tarasiewicz: |
The Servient Character of Political Power According to St. Thomas Aquinas |
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John F. Wippel: |
Maritain and Aquinas on Our Discovery of Being |