References

STUDIA GILSONIANA » Issues » 2016 » 5:2 (April-June 2016) » References

Fr. Michael Nnamdi Konye, GILSON ON DOGMATISM, Studia Gilsoniana 5:2 (April–June 2016): 307–326:

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  • Avicenna. Kitab al-shifa’, Metaphysics II. Ed. G. Anawati et al. Cairo 1975.
  • Corbin, Henry. Avicenna and the Visionary Recital. Princeton, 2014
  • Corbin, Henry. History of Islamic Philosophy. Routledge, 2014.
  • El-Bizri, Nader. “Avicenna and Essentialism.” Review of Metaphysics 54 (2001).
  • Feldman, Seymour. “Rescher on Arabic Logic.” The Journal of Philosophy 61 (1964).
  • Gilson, Étienne. La Philosophie de Saint Bonaventure. Paris: J. Vrin, 1926.
  • Gilson, Étienne. The Unity of Philosophical Experience. New York: Charles Scribner’s Sons, 1937.
  • Kaye, J. The Ecclesiastical History of the Second and Third Centuries (1845, 3rd edition), http://tertullian.org/articles/kaye/index.htm, accessed on Feb 9th, 2016.
  • Long, A.A., and D.N. Sedley. The Hellenistic Philosophers. Vol. 1. Translations of the Principal Source with Philosophical Commentary. Cambridge: Cambridge University Press, 1987.
  • Ludescher, T. “The Islamic Roots of the Poetic Syllogism.” College Literature 23:1 (1996).
  • Saroglou, Vassilis. “Beyond Dogmatism: The Need for Closure as Related to Religion.” Mental Health, Religion & Culture 5:2 (2002).
  • van Huyssteen, Wentzel. “Beyond Dogmatism: Rationality in Theology and Science.” HTS Teologiese Studies 44:4 (1988).
  • Yadlapati, Madhuri M. Against Dogmatism: Dwelling in Faith and Doubt. Urbana: University of Illinois Press, 2013.

 

Lucia Marie Siemering, O.P., CAPITAL GRACE OF THE WORD INCARNATE ACCORDING TO SAINT THOMAS AQUINAS, Studia Gilsoniana 5:2 (April–June 2016): 327–343:

  • Albert, O.P. “Scriptum super Sententiis.” In Opera omnia. Ed. Stephen C.A. Borgnet. Paris: Vivès, 1894.
  • Alexander of Hales. Summa Theologiae. Colloniea Agrippine, 1622. https://archive.org/stream/bub_gb_Vi6kVcrf__UC#page/n3/mode/2up, accessed on February 14, 2016.
  • Augustine of Hippo. “Letter to Dardanus.” In Letters. Trans. S. Wilfred Parsons, S.N.D. Ed. Roy J. Deferrari et al. New York: Fathers of the Church Inc., 1955.
  • Bonaventure, O.F.M. Opera Omnia Vol. 4. Paris: Vivès, 1864. http://catalog.hathitrust.org/Record/001935889, accessed on February 21, 2016.
  • John Damascene. De Fide Orthodoxa: Versions of Burgundio and Cerbanus. Ed. Elgius M. Buytaert. St. Bonaventure, New York: The Franciscan Institute, 1955.
  • Legge, Dominic, O.P. “The Trinitarian Shape of the Mystery of the Incarnation According to Saint Thomas Aquinas.” S.T.D. diss. University of Fribourg, 2014.
  • Lombard, Peter. Sententiae in IV libris distinctae. Rome: Collegii S. Bonaventurae ad Claras Aquas, 1971.
  • Raciti, Gaetano. “L’Autore del «De Spiritu et Anima».” Rivista di Filosofia Neo-Scolastica, vol. 53, n. 5 (September– October 1961).
  • Thomas Aquinas, O.P.Quaestiones Disputatae de Veritate. Trans. Robert W. Schmidt, S.J. Chicago: Henry Regnery Company, 1954. http://www.dhspriory.org/thomas/QDdeVer.htm, accessed on March 10, 2016.
  • Thomas Aquinas, O.P. Commentary on the Letters of Saint Paul to the Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon. Trans. Fabian Larcher, O.P. Lander, Wyoming: The Aquinas Institute for the Study of Sacred Doctrine, 2012. http://www.dhspriory.org/thomas/SSColossians.htm#15, accessed on March 10, 2016.
  • Thomas Aquinas, O.P. Commentary on the Letters of Saint Paul to the Corinthians. Trans. Fabian Larcher, O.P. Lander, Wyoming: The Aquinas Institute for the Study of Sacred Doctrine, 2012. http://www.dhspriory.org/thomas/SS1Cor.htm#111, accessed on March 10 2016.
  • Thomas Aquinas, O.P. Commentary on Ephesians. Trans. Matthew L. Lamb, O.C.S.O. Albany: Magi Books, 1966. http://www.dhspriory.org/thomas/Eph1.htm#8, accessed on March 10, 2016.
  • Thomas Aquinas, O.P. Summa Theologica. Trans. the Fathers of the English Dominican Province. Vols. 1 and 2. New York: Benziger Brothers, 1947.
  • Thomas Aquinas, O.P. Scriptum Super Sententiis. Ed. Roberto Busa, S.J. Parma: Petrus Fiaccadori, 1858. http://www.corpusthomisticum.org/snp3013.html, accessed on February 21, 2016.
  • Thomas Aquinas, O.P. Commentary on the Gospel of Saint John. Trans. James A. Weisheipl, O.P. Albany, NY: Magi Books, 1998. http://dhspriory.org/thomas/SSJohn.htm, accessed on February 21, 2016.
  • Torrell, Jean-Pierre, O.P. Saint Thomas Aquinas: The Person and His Work. Trans. Robert Royal. Vol. 1. Washington, DC: Catholic University of America Press, 1996.
  • Torrell, Jean-Pierre. Saint Thomas Aquinas: Spiritual Master. Trans. Robert Royal. Vol. 2. Washington, D.C.: Catholic University of America Press, 2003.
  • White, Thomas Joseph, O.P. “The Voluntary Action of the Earthly Christ and the Necessity of the Beatific Vision.” The Thomist 69 (2005).

 

Wojciech Ziółkowski, JÓZEFA TISCHNERA KONCEPCJA TRAGEDII ESTETYCZNEJ: OCZAROWANIE I UWODZENIE [Józef Tischner’s Conception of Aesthetic Tragedy: Enchantment and Seduction], Studia Gilsoniana 5:2 (April–June 2016): 345–363:

  • Tischner, Józef. Zarys filozofii człowieka dla duszpasterzy i artystów. Kraków 1991.
  • Tischner, Józef. Filozofia dramatu. Kraków 1999.
  • Tischner, Józef. Spór o istnienie człowieka. Kraków 2001.

 

Fr. Tomasz Duma, PERSONALISM IN THE LUBLIN SCHOOL OF PHILOSOPHY (CARD. KAROL WOJTYŁA, FR. MIECZYSŁAW A. KRĄPIEC), Studia Gilsoniana 5:2 (April–June 2016): 365–390:

  • Bartnik, Czesław S. Szkice do systemu personalizmu [Sketches for the System of Personalism]. Lublin 2006.
  • Bartnik, Czesław S. Personalizm [Personalism]. Lublin 2008.
  • Burgos, Juan M. Personalizm. Autorzy i tematy nowej filozofii [Personalism. Authors and Themes of the New Philosophy]. Polish trans. K. Koprowski. Warszawa 2010.
  • Dec, Ignacy. Transcendencja człowieka w przyrodzie. Ujęcie Mieczysława A. Krąpca OP i kard. Karola Wojtyły [The Transcendence of Man in the Nature. An Approach of Mieczysław A. Krąpiec and Krol Wojtyła]. Wrocław 2011.
  • Krąpiec, Mieczysław A. Ja-człowiek. Lublin 1991.
  • Krąpiec, Mieczysław A. I-Man: An Outline of Philosophical Anthropology. Trans. M. Lescoe and others. New Britain 1983.
  • Krąpiec, Mieczysław A. Metafizyka. Zarys teorii bytu [Metaphysics—An Outline of the Theory of Being]. Lublin 1998.
  • Krąpiec, Mieczysław A. Człowiek jako osoba [Man as Person]. Lublin 2005.
  • Rorty, Richard. Filozofia jako polityka kulturalna [Philosophy as Cultural Politics: Philosophical Papers, Volume 4]. Polish trans. B. Baran. Warszawa 2009.
  • S. Thomae Aquinatis. Summa theologiae. Cura et studio P. Caramello. Vol. 1. Torino 1963.
  • Wojtyła, Karol. Miłość i odpowiedzialność [Love and Responsibility]. Lublin 1986.
  • Wojtyła, Karol. Osoba i czyn oraz inne studia antropologiczne [Person and Act, and Other Studies in Anthropology]. Lublin 1994.
  • Wojtyła, Karol. Osoba: podmiot i wspólnota [Person—the Subject and the Community]. In Osoba i czyn oraz inne studia antropologiczne [Person and Act, and Other Studies in Anthropology]. Lublin 1994.

 

Mieczysław A. Krąpiec, O.P., Andrzej Maryniarczyk, S.D.B., METAPHYSICS IN THE LUBLIN PHILOSOPHICAL SCHOOL, Studia Gilsoniana 5:2 (April–June 2016): 391–427:

  • Aristotle. “Metaphysica.” In Aristotelis opera. Ex recensione J. Bekkeri. Vol. II. Berolini 1831.
  • Aubenque, Pierre. Le problème de l’être chez Aristote. Paris: Presses Universitaires de France, 1962.
  • Clauberg, Johann. Metaphysica de ente, quae rectius Ontosophia. Amstelodami: D. Elzevir, 1664.
  • Kamiński, Stanisław. “Osobliwość metodologiczna teorii bytu” [The special methodological status of the theory of being]. In his Jak filozofować? [How to philosophize?]. Lublin 1989.
  • Kant, Immanuel. Prolegomena to Any Future Metaphysics. Trans. and ed. Gary Hatfield. New York: Cambridge University Press, 2004.
  • Strożewski, Władysław. Ontologia [Ontology]. Kraków 2004.
  • S. Thomae Aquinatis. Super Boethium de Trinitate. Cura et studio Fratrum Praedicatorum. Roma 1992.
  • Wolff, Christian. Philosophia prima, sive Ontologia, methodo scientifica pertractata, qua omnis cognitionis humanae principia continentur. Francofurti et Lipsiae 1730.

 

Andrzej Maryniarczyk, S.D.B., ON THE TRANSCENDENTAL PROPERTIES OF REAL BEINGS, Studia Gilsoniana 5:2 (April–June 2016): 429–444:

  • Aristotle. Protrepticus or Exhortation to Philosophy. Ed. & trans. D. S. Hutchinson and Monte Ransome Johnson. The Notre Dame Workshop in Ancient Philosophy, 2015.
  • Arystoteles. Metafizyka. Trans. T. Żeleźnik. Ed. M. A. Krąpiec, A. Maryniarczyk. Lublin 1996.
  • Awicenna. Księga wiedzy [Book of knowledge]. Polish trans. Bogdan Składanek. Warsaw: PWN 1974.
  • Elders, Leo. “Le premier principe de la vie intellective.” Revue Thomiste 62 (1962).
  • Gilson, Étienne. Realizm tomistyczny [Thomistic Realism]. Warsaw: IW PAX, 1968.
  • Gilson, Étienne. Byt i istota [Being and Essence]. Polish trans. Donata Eska, Jerzy Nowak. Warsaw: IW PAX, 2006.
  • Krąpiec, Mieczysław A. Metafizyka [Metaphysics]. Lublin: RW KUL, 1988.
  • Krąpiec, Mieczysław A. “Transcendentalia i uniwersalia” [Transcendentals and Universals]. Roczniki Filozoficzne 7:1 (1959).
  • Krąpiec, Mieczysław A. “Metafizyczne rozumienie rzeczywistości” [Metaphysical Understanding of Reality]. Zeszyty Naukowe KUL 29:1 (1986).
  • Krąpiec, Mieczysław A. “Analiza ‘punktu wyjścia’ w filozoficznym poznaniu” [Analysis of the “Starting Point” in Philosophical Cognition]. In his Byt i istota. Św. Tomasza “De ente et essentia” przekład i komentarz [Being and Essence. Translation and Commentary on St. Thomas’ “De ente et essentia”]. Lublin: RW KUL, 1994.
  • St. Thomas Aquinas. The Disputed Questions On Truth. Trans. from definitive Leonine text by Robert W. Mulligan. Vol. 1: Questions I–IX. Chicago: H. Regnery Co., 1952.
  • S. Thomae Aquinatis. Summa contra Gentiles. Ed. Ceslai Pera. Taurini: Marietti, 1961.